Extremism struck again this week as Muslims at prayer were targeted in Christchurch, New Zealand. The perpetrator, nay the fundamentalist terrorist – let’s give him his proper name, cited numerous influences from Anders Brevik to Brexit in his manifesto of hate. His anti-invader/immigrant mythology also appears in ‘softer’ form in everything from ‘Make America Great Again’ to anti-migrant and refugee sentiment, the bolstering of borders and building of walls. How are we to instead build bridges between those that disagree and resort to extremism to put down their perceived enemies of the state – whether one that is built upon religion or race?
Invasion – ‘The Great Replacement’
The ideological language of the Christchurch killer conjures up the false idea of a Muslim invasion targeting the white Christian majority. Immigration is seen as “invasion”, as a “swarm“, “plague”, “flood“, “army”, the language of infestation and threat, when the majority are refugees and migrant peoples armed with nothing more than a determination to survive.
Who can forget the Twin Towers? The 9/11 World Trade Center attacks in 2001. Everyone remembers where they were on that day. I was watching television as the channel interrupted to show near-live footage of the terrorist atrocity. The prominent and powerful symbols of freedom, capitalism, the US (the ‘Great Satan‘), and the West itself, disintegrated in mere minutes as if they were the parabled house built upon sand and not rock.
Since then, and perhaps before, we have seen twin evils arise. Each blaming the other for their existence. Committing revenge attacks in response to real and imagined threats to their Caliphate or Caucasian identity. Claiming religious or racial purity as justification. Collecting new followers by radicalising susceptible minds wanting a cause. Creating separatist and supremacist ideologies and utopian or dystopian society worldviews, depending upon your point of view.
“The threat our societies face is so great, however, because it is a twin danger: a deadly combination of far-Right fascism and Islamist extremism….Our twin enemies are not madmen. They are driven by a purpose bigger than themselves and ideas that we must not underestimate.” – Ed Husain, Daily Telegraph, author of The House of Islam: A Global History (Bloomsbury, 2018) and a senior fellow at Civitas: Institute or the Study of Civil Society
The language of their recruiting, whether via brazen extremist preaching or hidden on message boards and the dark web, seeks to blame the ‘other’ and boast of themselves as the answer to prevent a perceived threat to their existence.
Chicken or Egg?
When summoned to the headteacher’s office after a fight, schoolkids would usually be challenged, “Who started it?” or was it “Six of one and half-a-dozen of the other”? How far back should we go – 9/11, Iraq, Afghanistan, Iran, Israel, the betrayal of the Arabs after the First World War, imperialism and empires, caliphates and crusades?
Whatever the origins the outcomes are clear, mutual radicalisation by further atrocity and response. Islamic State is all but decimated but it creates a power if not a revenge vacuum for disaffected and disillusioned fighters who are not deradicalised and rehabilitated. Out of Al Qaeda (1988) and its ideology has grown Al Shabab and others affiliating or aligning such as Boko Haram.
With the far right, when the BNP faded the EDL arose. From Oswald Mosley’s British Union of Fascists (BUF) in the 1930s to modern extreme nationalist movements, one fades and another arises, phoenix-like from its ashes. The UK-specific extremist right-wing parties have in common an ethnocentric identity as English or British and a xenophobic focus, often including Islamophobia, to their rhetoric – although, perhaps, rhetoric is too high-minded a phrase to describe an ancient art of discourse and persuasion.
Racism and Ostracism
Al-Qaeda and its affiliates and descendants vaunt the removal of all Western (and/or Judeo-Christian) foreign influences in Islamic countries leading to the creation of a new caliphate ruling over the entire Muslim world.
The hard and far-right similarly want the removal of all Middle Eastern influence (Jewish or Muslim) and an end to the immigration that, in their view, dilutes racial purity and an oppressed white-majority society.
Both extremisms promote a purity of religion or race as their fundamentalist base. They are similarly xenophobic – the hatred and ostracising of the ‘other’, whether the non-white or the non-Muslim. We’ve been there before with the Crusades and later Roman Empire in their attitudes to barbarians and infidels, essentially non-Romans and non-Christians.
Our liberal open societies – argues Ed Husain, are under threat. The moderate middle ground is being squeezed not only by radical and extreme left calls for revolution and far right wings threatening riots but by twin forces of ultra-conservatism and archaic-traditionalism that have become extreme and radicalised. They see each other as inherent evils in society and refuse to engage with each other. Liberal and centre which used to be harmonising language are now seen as the new elites and the ultimate compromisers of more radical solutions to society’s ills.
Brexit has created a new divide, over Europe, not simply Left or Right. Europe is seen as another liberal elite con creating a federalised coalition and increasingly common policies on finance, defence and foreign policy. These frustrate the feelings of independence that exist alike on the nationalist right and anarchist or anti-fa left.
Community and Cohesion
Without arguing for a lacklustre liberal middle-ground, since I am more on the Left myself, we must pursue greater community and cohesion, internationalism and inclusion. To avoid the scapegoating of the ‘other’ we must engage with each other – not platforming extremisms (although putting the BNP’s Nick Griffin on Question Time worked quite well to expose the flaws in his ideologies) but exploring the ideas and issues that may lead to radicalisation.
The reasons why people become disenfranchised, embittered and emboldened, and seek out cultish groups must be examined and policies put in place to re-engage with them and the causes that lead to their extremist leanings.
A former-EDL regional organiser I know challenged his own beliefs by visiting open mosques and engaging with difference. I was a religious fundamentalist (fortunately more charismatic creationist than militant apocalypsist) and right-winger in my now thankfully distant past but keeping an open mind eventually created one.
In my experience, at least, conversation and dialogue, opening lines of communication – with those willing to discuss issues in respectful ways, can ensure that moderates don’t drift to the extremes.
We need to challenge the real fascists and not just call everyone who disagrees with us one. The number of times I have heard “Nazi” and “Fascist” bandied around to simply describe all Leavers, or those that have economic objections to immigration, or that don’t support Muslims’ right to express their faith, or even those that critique transgender rights.
Sometimes, people seem beyond reach though, and our focus among them should be on countering all forms of hate-based violence and vitriol – online and in public – especially and particularly that which targets others based upon their religion or race, ethnicity and nationality.
We cease othering and ostracising best by encounter and engagement, meeting the human behind the label, discovering their difference but also realising our common humanity, emphasising that which unites and not that which divides.
First Brussels, now Iskandariya and Lahore, no wait, where are they? Iraq and Pakistan, so not Europe, well that’s okay then! It shouldn’t be normal to be unaffected by terror so long as it’s not in our back yard. The suicide bombs in a football match crowd south of Baghdad on Good Friday, killing 29, and on Easter Sunday in Gulshan-i-Iqbal Park, maiming hundreds and leaving at least 70 dead including 29 children, show that terrorism respects no religion nor nationality, sex, age or combatant status, since along with the bombs in Belgium, the victims were all civilians, women and children included. Whilst the Islamic State-supportive Taliban splinter group Jamaat-ul-Ahrar claimed responsibility and that the target had been male Christians, the bombs did not discriminate.
“Christians were not the specific target of this attack because the majority of the dead are Muslims, everybody goes to this park.” – AFP report
We’ve witnessed nearly 2,000 deaths to terrorism in the first three months of 2016, over half were innocent civilians. One index suggests that there is one casualty from terrorism every 15 minutes – you are still 36x more likely to die in a car accident.
2014 saw a 172% increase in civilian deaths as well as an 80% rise in overall deaths from terrorism compared to 2013. Since 2000, deaths have risen nearly ten-fold from 3,329 to 32,685 in 2014, almost entirely accounted for by attacks in these 5 nations: Afghanistan, Iraq, Nigeria, Pakistan, and Syria, where 78% of all attacks take place. Over 20% of the attacks were accounted for by Boko Haram alone.
Fewer than1% of all attacks occur in peaceful, democratic nations, around 0.5% in western nations – and of that, just 20%, i.e., 0.1% of the world total, is down to Islamic extremism in the West.
So far, in 2016, 14 attacks were of similar or worse scale to Brussels, especially in Iraq, Nigeria, Pakistan, Syria, and Turkey. How many profile pictures campaigns or social media check-in options were there for nations outside of Europe? Actually, having friends in Turkey and Pakistan, in each case Facebook did activate the “marked safe” check-in feature for those atrocities. Syria, Iraq, Nigeria, and others, experience terrorist incidents like Brussels on an almost daily basis, for them it is already sickeningly normal.
Is Terrorism the new Normal?
Peter Neumann, director of the International Centre for the Study of Radicalisation, says that “we [Europe] will have to get used to a constant terror threat”. He blames the easy recruitment of disaffected peoples by extremists on “migrant ghettoes” and their economic and social abandonment by the state:
“the more profound failure was to basically allow this situation to grow in the first place: to not engage with parts of the Belgian population that clearly were being abandoned. You essentially allowed a vacuum to rise in your own country. And that’s the root cause of the problem: Where you have a vacuum, that vacuum will be filled.
If you have a vacuum that consists of alienated, marginalized people from migrant backgrounds who are socially and economically deprived, then it is only a question of time. Of when extremists go into that, take advantage, and push their narrative — which is basically that society is against you, and you need to engage in war.” – Peter Neumann,Vox interview
The Washington Post, which also cites Neumann, is wrong on two counts suggesting that “terrorism [might] become the new normal in Europe“. Firstly, this is nothing new, the 70s and 80s were far from bloodless, even before the rise of Al Qaeda (1988), the Taliban (1994), Boko Haram (2002), Islamic State (1999/2014) and others. Secondly, the focus should not be on Europe alone, that only exacerbates our imperialistic western, first world, detachment from what happens elsewhere.
Tragedy World Map
The Mapamundi Tragico or “Tragedy World Map” was first created by Mexican designer Eduardo Salles, in April 2015, but epitomises the way we feel about terror in nations distant from our own. We are disengaged from anything but either the closest western victims or stray white holidaymakers killed abroad. Black lives, African lives, Syrian or Iraqi lives, just don’t matter.
By way of example, the Daily Telegraph report of twice as many people as Brussels killed in Lahore, was relegated to page 13 of a bank holiday edition of its paper.
The very luxury of our European contentment -peace since 1945, and living a version of the American dream, is some of what has simultaneously attracted mass migration and extremist condemnation of the alleged ungodliness of enlightenment modernism.
Globalisation of Terror
Less than a century ago we were still redrawing maps with colonial carte blanche or war-victor spoils, with total disregard for the ethnic and religious civil wars that might later ensue. The new normal is that terror knows no borders, Europe referendum or not. The ease with which ISIL has been able to declare a so-called caliphate and Islamic state that transcends recognised national boundaries, attracting alliances in North and East Africa across more than 11 countries, shows us that we cannot fight ISIS/Daesh in traditional ways. We have to step away from national concerns and be more international.
Hydra and Terrorism’s Evolution
Terrorism is like a cure-resistant mutating virus or a multi-headed myth and Marvel-like ‘Hydra’, where decapitating one head only leads to another more brutal rising up in its place. History shows that terror has been around for as long as we have had ideologies, religions, and, nationalistic expansion, civil wars or battles for independence.
“The tyranny of Isis terrorism will not always be with us. But history shows that a new militant threat will emerge” – Jason Burke,The Guardian
The Irish Easter Rising
This year is 100 years since the Irish Easter Rising when 320 civilian casualties out of 465 dead put a temporary hold on Irish independence/self-rule. Whilst Harry’s Game (1975) may have first espoused “one man’s terrorist is another man’s freedom fighter” the issue and pseudo-distinction has been around since time immemorial. Janet Daley writes today that:
“These terrorists aren’t religious radicals – they’re criminals with psychotic aims” – Janet Daley,The Telegraph
For me, the degree of civilian casualties is one of the markers of terrorism versus freedom fighter. The so-called collateral damage on ‘soft targets’ has sadly become more the norm, as innocents become the primary targets of extreme actions leading to state over-reactions and public states of fear. Fear that is incendiary to semi-closeted racism and Islamophobia, or that leads to a Brussels ‘March against fear’ being cancelled because of, well, safety fears.
Je Suis Sick of this Shit!
I wonder how many will notice or care about the innocent victims of the Iraq football match bomb on Friday or the Pakistan public park explosions today. It has become all too commonplace to be JeSuisCharlie and JeSuisEveryman on an almost daily basis. I am indeed JeSuisBruxelles, but also Ankara, Baghdad, Baidoa, Bodo, Dalori, Dikwa, Damascus, Homs, Istanbul, Kabul, Kouyape, Lahore, Meme, Mogadishu, Ouagadougou, Paris, and many more towns and cities. Today, I continue to be both Je Suis tout le monde and very much sick of this shit.