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Death and Taxes on Health not Wealth – Windows, Wallpaper, Bricks & Beards

Death and Taxes

It seems everything is taxed these days, from bedrooms to tampons,  oversized coffins and even death itself. Death and taxes, not the punk song by Kid Dynamite, nor the debut 1941 novel by accountant David Dodge about a tax expert and reluctant detective James ‘Whit’ Whitney, but those certainties first twinned by Christopher Bullock in his 1716 Cobbler of Preston, and no, it was not Mark Twain, either:

“’Tis impossible to be sure of anything but death and taxes!”

In 1724’s Dancing Devils Edward Ward wrote of their certainty:

“Death and Taxes, they are certain.”

That devilish certainty was repeated by Daniel Defoe in his 1726 Political History of the Devil:

“Things as certain as Death and Taxes, can be more firmly believ’d.”

More familiar, perhaps is the reference by Benjamin Franklin in a letter to Jean-Baptiste Leroy, in the year of the French Revolution, 1789.

“Our new Constitution is now established, and has an appearance that promises permanency; but in this world nothing can be said to be certain, except death and taxes.”

Margaret Mitchell added a third inconvenience in her 1936 book Gone With the Wind:

“Death, taxes and childbirth! There’s never any convenient time for any of them.”

Will Rogers quipped that:

“The only difference between death and taxes is that death doesn’t get worse every time Congress meets.”

Death from Taxes

Of the two certainties in life, death and taxes, there are as many curious taxes as causes of death, indeed some of the former may be brought about by the latter. Government austerity cuts, a kind of reverse taxation but cutting benefits, can lead to deaths too – suicides, illness, and accidental – as one listener to BBC Radio 4 pointed out this week, having a DWP fitness for work interview pass you as fit when you suffer from blackouts and then you get a job as a driver and plough down innocent pedestrians in a dustbin lorry, for example.

The Window Tax

Window Tax blocked up windows, Portland Street, Southampton, photo by Gary Burt
Window Tax blocked up windows, Portland Street, Southampton, photo by Gary Burt

My favourite misguided tax is still the window tax, not the Windows tax – the cost of bundling Microsoft Windows with all new PCs. The 1696 tax is still much in evidence today by bricked up 17th-18th century building windows. Allegedly it is the origin of the term “daylight robbery”, and only repealed in 1851 after complaints that it was a “tax on health”, and a “tax on light and air”. Just like income tax there was a tax-free allowance of 6-8 windows. The origins of the first council tax, in fact, with property bands based upon the number of windows – so people cheated and bricked up their windows – when they could afford the bricks.

The Brick Tax

Bricked up, Jickling Lane, Wells-next-the-Sea
Bricked up, Jickling Lane, Wells-next-the-Sea

Thank god, not on Lego, but on bricks and taxed at manufacturing source on the builders during the revenue-raising needs of the Napoleonic and American Wars and after up until 1850. It was charged per brick so canny builders increased the size of them until the government of the day capped the maximum size of a brick by law. Clever tax avoidance is not a modern phenomena restricted to Amazon, Apple, Ebay, Google, Starbucks, Vodafone etc.

The Hat Tax

Another means of funding wars was the hat tax, which was essentially on the wealthy. Nonetheless milliners found ways round it, reclassifying their headgear leading to a legal definition of a hat in 1804, or faking the tax labels at great risk as hat tax avoidance could merit the death penalty – something to reconsider for Apple and Amazon?

The Hearth Tax

The late 17th century hearth and stove tax on heating and fireplaces served to take from the necessities of life to provide for the luxuries of life of King Charles II.

The Wallpaper Tax

Introduced under Queen Anne in 1712 but ran for 124 years on preprinted and painted wallpaper at least. This led to artistic ingenuity and spontaneous on-site stenciling on plain papers by creative builders and decorators.

The Soap Tax

The “mischievous and vexatious” soap tax raised as much as alcohol duty does today. It ran for 142 years until its repeal in 1853. It was levied upon the weight of soap not its quality or value and thus disproportionately affected the poor and prejudiced their cleanliness and overall health. It became a slave trade issue under William Gladstone who abolished it in favour of a less distorted market in African palm oil products.

“AMONGST our numerous taxes, this is one of the worst. It is levied on an article essential both to cleanliness and health; it is very unequal; for whilst the duty adds two thirds to the price of the coarse soap which the poor man uses, it becomes trivial when levied on the refined and scented soaps of the rich. It combines in itself, and that to a considerable extent, two of the most objectionable elements in taxation: duties are laid upon all the raw materials of its manufacture, and then a heavy duty, both mischievous and vexatious, is levied upon the manufactured commodity, the effect of the regulations under which it is collected being to encourage smuggling, and to shut out all improvement in the legitimate trade.” – The Spectator, 27 April 1833

A Beard Tax

A tax on beards – a surefire way to raise money today out of coiffured lumbersexuals – was apparently a myth. Razors and shaving items are, however, taxed at 20% which is actually a tax on non-beards!

A Tampon Tax

Yes, unlike beards but not shaving, they are taxed – albeit at a reduced rate of 5% rather than the 20% VAT on other allegedly non-medically necessary health and sanitary care products. That they should be taxed at all is a scandal, but it is a false argument to compare them to men’s sanitary products, despite shaving being a choice and bleeding, not one, since men’s grooming products are mostly charged at 20%.

The Royalist Tax

A tax on the monarchy sounds like a great idea. Oliver Cromwell taxed the Royalist monarchists in 1655-56. Perhaps one that could be brought back?

The Poll Tax

Poll Tax Riot, 31 Mar 1990, photo by James Bourne
Poll Tax Riot, 31 Mar 1990, photo by James Bourne

Variations on this have been around since time immemorial. Censuses make it possible. The Peasants’ Revolt of 1381 opposed it as did the people’s revolt of 1990, i.e., the UK ‘Poll Tax’ riots under Margaret Thatcher. After the Black Death took out half the population there was a shortage of supply and increased opportunities for the surviving working population. This led to socio-economic upward mobility and a power shift towards labourers, something the property classes did not like. War with France needed finance and so repeated taxes on every adult were applied and raised. The second poll tax was actually quite fair based upon seven different English classes, and taxing the wealthiest upper classes the most. It was broadly evaded and avoided though and raised little, prompting a third flat rate tax on everyone, which was the one that caused the lower classes to rebel.

The Council Tax

Coming in as allegedly more progressive than the infamous headcount Poll Tax or Community Charge, the Council Tax is often raised for reform as the values of houses and banding have changed so radically since its inception and a review is well overdue. Adding additional higher bands would be an excellent tax on property, but it is the people with property that make the decisions and they are reticent.

The Bedroom Tax

Or “Spare Room Subsidy” as politicians on one side of the House tried to label it, but like the Poll Tax, the colloquial name stuck. It is a reduction in benefit, another tax by stealth, on housing benefit for having an alleged excess of bedrooms – leading to attempts to redefine the smallest room as a box room and uninhabitable. Of course private tenants, were already receiving reduced benefits for living alone as brought in under Labour. Council social housing tenants were not affected until the Conservatives applied similar but not identical rules to them. it cruelly and disproportionately affected the disabled and their carers, the elderly keeping a spare room for family, and families with those in the forces rendered unable to maintain a room at home for them.

The Inheritance Tax

This is at one at the same time the fairest and unfairest tax. It is a kind of tax on death itself, a double taxation on property acquired through previously taxed income and expenditure, since there is also a Stamp Duty Tax on property purchase. Whilst it is blatantly an unethical double taxation, it is obviously affordable, though the rich circumvent it and the asset rich, cash poor are most affected by being unable to pass on a family home without selling up.

Tax Evasion and Avoidance

The more you have, the easier it is to avoid responsibility and requirement. The irony of public ownership is the duty to shareholders to maximise profit and minimise tax on commercial enterprises. Artfully called tax avoidance or reduction, or even tax flight, only tax evasion is technically illegal. The rest, many regard as unethical. As Plato said, that avoidance is unjust.

“When there is an income tax, the just man will pay more and the unjust less on the same amount of income.”

Those that can afford to pay more should in a communitarian society. We can’t wait for belated billionaire philanthropy, however amazing giving away 50-99% of your wealth sounds. Taxes should cut in before anyone amasses a billion!

Taxes, an evil force for good?

Taxes are necessary evils, originally bought in to finance wars rather than the welfare state. Tax collectors and money lenders are oft caricatured as evil themselves. In some countries, Hijra trans people are employed to shame and embarrass people into paying their taxes.

A number of Middle Eastern countries have just bought in taxes for the first time with the price of oil at a recent low meaning that they cannot live off their natural assets.

Competing economists and politicians have argued for a low flat rate tax that is paid by all and encourages compliance and simplicity versus complex and graduated taxes on income and wealth which are often avoided. From Churchill to Thatcher many have argued that lower taxes encourage prosperity and allegedly raise more revenues.

“It is a paradoxical truth that tax rates are too high today and tax revenues are too low, and the soundest way to raise the revenues in the long run is to cut the tax rates.” – John F. Kennedy

“For a nation to try to tax itself into prosperity is like a man standing in a bucket and trying to lift himself up by the handle.” – Winston Churchill

The UK tax handbook runs to thousands of pages, wouldn’t a simple flat tax be better? Even if it were true, it would raise prosperity for all, in an uneven, unfair way.

Taxes on consumption of alcohol and tobacco, fuel and certain foods, are the easiest to administer but fall heaviest on the poor.

No tax seems fair and more of us want to live off-grid, bringing back barter and local exchanged trading schemes as alternates to taxable currency, income and purchases, until, that is, we use a road, call the police, or need the NHS and wonder how we pay for it? The better the life we want, the more we will need taxes to pay for it, and the less we can rely on diminishing natural resources to prop up the state. Taxes are about responsibility and being wealthy enough to be income taxed at least means being better off than those that live below the minimum income tax bracket. I’d love to be rich enough to have to pay a 40-50% tax on higher income levels!

Death and taxes – are you ready for both, Photo by Echo9er on Flickr
Death and taxes – are you ready for both, Photo by Echo9er on Flickr

Corporate Cultural Change – Can Big Business be a Force for Good? What about People Power?

Can business behemoths end bigoted prejudice in conservative cultures? Can this assist people power movements, or is corporate collaboration selling out?

We all like to blame big business and banks especially for the financial crisis and resulting austerity, not to mention bonus culture and tax avoidance, but can they be a force for good too? Are they big enough to effect change and shift cultures in otherwise more conservative or religious societies that may discriminate against LGBTI+ people or women, not only in employment, but in life? By being openly supportive of LGBTI+ and other minority employees, creating safe spaces for them at work, helping stem existing employment prejudices, can change happen?

Goldman Sachs in Singapore is doing just that. In a public student recruitment drive it has positively targeted LGBT students, inviting them to dinner to discuss issues such as being ‘out’ at work in the local culture.

Goldman Sachs has a strong track record on diversity with positive employee networks such as their Disability Interest Forum, Women’s Network, and LGBT Network.

Boycott Barclays Don't Bank on Apartheid NUS Poster
Boycott Barclays – Don’t Bank on Apartheid, NUS Poster

Alongside Goldman Sachs are similar stances by JP Morgan, Google, Barclays and BP. Barclays Bank were not my favourite bank in 1970s/80s student politics with their pro-Apartheid trading, the University Union I was then at, UCL, refused to take Barclays payment cards in protest. In 1977 after UN embargoes on South Africa, Barclays pledged support for Botha’s racist regime. Yet now, here in Norwich, Barclays boasts several gay bank managers and proudly marches with Norwich LGBT Pride. The University of London Union, the biggest in Europe with 120,000 members now acts on issues such as Palestine.

We acknowledge people power, indeed we have the power to change bad corporate practice, worker exploitation, tax avoidance, for example by boycotting their products, be they Starbucks, Vodafone, Amazon, Apple etc, but do we? UK Uncut, the Occupy movement, showed the power we have as consumers – if we follow through. To paraphrase Plato’s “The price of apathy toward public affairs is to be ruled by evil men” our hypocritical inaction as consumers going for cheap over ethical, image over substance, is to be ruled over by Tescos and High Street coffee shop clones.

Capitalism is not inherently evil for it carries with it the power of its own demise or change. Consumer choice, people power, stockholder revolts, pay package rejection, the freedom to form unions. When the banks failed us in 2008-9 we failed ourselves by rescuing them, indeed it was a so-called Socialist, well ‘new’ Labour government that here in the UK aided their rescue. Unbridled free market capitalism would have effected change by allowing them to fail and something new and better form and take their place. But we, and I include myself here, are all hypocrites, still selecting the cheapest deal, not investigating their ethics and practices. When we buy from Amazon we destroy smaller, local businesses, we lose our bookshops. It is evolution, but of business, and as consumers we are partly responsible.

So can corporations be beneficial too? Certainly, with all their power they have some degree of moral responsibility and diversity in the workplace is an economic benefit, aiding creativity and bringing alternative perspectives, rethinking outside the box.

Pink Dot 2009-2014 Freedom to Love Singapore
Pink Dot 2009-2014 Freedom to Love celebrations, Singapore

Goldman Sachs’ positive employment policy in Singapore and support of the emerging LGBTI rights movements there such as Pink Dot are a powerful force for freedom. Technically, homosexuality is still illegal in Singapore but Pink Dot and its inclusive promotion of “freedom to love, regardless of sexual orientation” has seen its inaugural gathering in 2009 grow tenfold in just 4 years, with the next Pink Dot, now jokingly called the Pink Whale – due to aerial views of its event growth, due to be held 28 June.

Google, for all their domination of Internet search, privacy questions and more, also have profoundly positive employment policies and with subtle changes of their logo doodle each day can send messages to billions. They’ve even done special rainbow styling on LGBT and equal marriage searches during big votes on the issue.

Though, are companies like Goldman Sachs meddling with local culture by being brazenly equality-minded? Is it a throwback to Western colonialist imposition or patronisingly paternalist interference? Certainly, we haven’t got equality right in our own countries yet. Gay British footballers don’t feel safe to come out yet. Lord Browne, the former chair of BP, never felt it acceptable to be ‘out’ at work, indeed he only did so after resigning when he was about to be ‘outed’ by an ex-lover.

Again, it works both ways, we as consumers and as corporates have the power to effect change. Mozilla’s CEO was forced out, no not in that sense, he wasn’t gay, he lost his job for supporting an anti-gay marriage campaign in the US. Boycotts of their browser by LGBT campaigners and staff forced him to quit. In reaction, conservative groups in America boycotted the Firefox browser for its support of equal marriage.

Corporate sponsorship is not evil of itself and can help people recognise inclusive employers that are safe to work for. In some societies where equality is still an emerging issue, it can be a risky stance to take, but globalisation can bring equality benefits to all countries where companies have representation. Check out the statements of the likes of Google, Goldman Sachs, JP Morgan and BP on Pink Dot’s website.

Wael Ghonim, Revolution 2.0 - The power of the people is greater than the people in powerEgyptian Wael Ghonim, just 33 years of age, has worked for Google in Egypt and UAE since 2008, though took time out in 2011 during the Egyptian Revolution as part of the Arab Spring in North Africa and the Middle East. He was detained and interrogated by Police for 11 days during the pro-democracy rallies having been a prime mover behind some of the social media, Facebook and Twitter, harnessing of people power.

Ghonim was interviewed on CBS’ 60 Minutes saying:

“Our revolution is like Wikipedia, okay? Everyone is contributing content, [but] you don’t know the names of the people contributing the content. This is exactly what happened. Revolution 2.0 in Egypt was exactly the same. Everyone contributing small pieces, bits and pieces. We drew this whole picture of a revolution. And no one is the hero in that picture.”

Ghonim was Time magazine’s no#1 on their annual world’s 100 most influential people in 2011. In the same year he was awarded the Press Freedom prize on World Press Freedom Day.

In his 2011 TEDx talk in Cairo, on the inside story of the Egyptian revolution, he said “The Power Of The People Is Much Stronger Than The People In Power”  (9m26 into the video)

“Revolution 2.0 – The power of the people is greater than the people in power”, is also the title of Ghonim’s 2012 book, described by the San Francisco Chronicle as “a gripping chronicle of how a fear-frozen society finally topples its oppressors with the help of social media”.

Philanthropic capitalists have also searched for Capitalism 2.0, a “creative capitalism” that sacrifices profits for public welfare, as Bill Gates said in 2008. The 400+ billionaires of the Giving Pledge who have volunteered to give away more than half their wealth, some as much as 95% of it, are definitely have the power to change things. Milton Friedman might have argued that profit was the only motivation in business, but green businesses, community interest companies and the realisation that good PR, ethics and equality, can actually raise profits, are changing that.

London, 27 May 2014, saw a conference on so-called “Inclusive Capitalism“. Focused on renewing trust, one could easily dismiss the initiative given the likes of Rothschild and Bill Clinton’s involvement. Indeed, Dr Nafeez Ahmed, writing in the Guardian, called it PR spin and a “Trojan Horse” to quell a coming global revolt. So is corporate inclusivity to be trusted?

Rarely, too, are situations simplistic. take Starbucks, they have used legal methods to avoid tax liabilities and yet have also paid Ethiopian coffee farmers a 75% premium over market prices as corporate welfare. Fair Trade schemes may appear to benefit third world producers but in some countries they are not the most beneficial or ethical system and stringent label certification can lock out smaller producers and increase inequality.

South Africa is the largest producer of Fairtrade wine in the world and yet, even there, concerns about traditional FairTrade labelling and its insufficient benefits to workers have led to rival schemes such as Fair for Life and others that go further, offering housing, healthcare and education to employees. Stellar Organics is one such winery where it is 26% owned by the workforce and Fair for life certified.

It is both complex and simple, we can use social media to produce “The People 2.0”, informatise and organise, communitise and unionise, we have the power… make corporates recognise that, and society and governments can and will change.

[This article first appeared here]

Image Credits
Montage of Pink Dot Singapore photos 2009-2014 http://pinkdotmtl.org/wp-content/uploads/2011/07/2009-2011-Size-Matters.jpg
http://teryndriver.wordpress.com/2012/07/14/the-power-of-the-people-3/ unattributed image with Wael Ghonim quote added by myself
Historical NUS/University of London Union Boycott Barclays student union poster http://africanactivist.msu.edu/image.php?objectid=32-131-2B3