International Transgender Day of Visibility as the Political gets Personal

For Trans People, the Personal is getting very Political

If the personal is political, then being trans has certainly become overly politicised in the last few months. Most transgender people just want to get on with their lives, not poke their heads above the parapet and be overtly public each Transgender Day of Visibility (#TDOV). 2014 was called the  “transgender tipping point” and 2015 the year of transgender visibility, but 2017-18 is fast becoming the year of the war on women and trans.

Sex Wars and Gender Recognition

The Gender Recognition Act (2004) aided that for some but not for all since it was not relevant to many transitioning people being mainly a requirement for pre-Equal, well Same-Sex anyway, marriage legal innovation. It is now front and centre of the new battle within feminism(s), the so-called “War on Women”, discussion of who or what is a woman, access to single-sex spaces and support services, and updates to the GRA.

“United We Stand, Divided We Fall”

We divide and misrule at our peril. Surely, to stand on the right side of history is to be on the side of progress towards human rights for all, not resisting them. Fourth-wave feminism understands intersectionality and trans sisters far more inclusively than second-wave feminism. This unfortunate fight is as much a battle within feminisms as it is between genders. Interestingly, just 59% of Mumsnet users call themselves feminists yet many have joined the trans resistance, i.e., are resisting the extension of gender-identity rights.

That said, there are peaceful cooperative ways to discuss legal provisions among those that are affected by the laws. Though, to be honest, since the majority of trans people don’t even bother with a Gender Recognition Certificate (GRC) and have been accessing the most appropriate spaces and services to their gender or stage of transition for years, it hasn’t been a ‘problem’ until now. Equally, over half-a-dozen countries have introduced gender self-ID since 2012 to no known problems.

The UK seems to be unique in perceiving it as a massive attack upon the rights of and risks towards women. It is also tearing the Labour Party apart, much as the current discussion of alleged anti-semitism within it is. The vitriol of calling both trans activists and ‘TERF’s (see below) ‘Fascists’ is laughable since the majority of those fighting each other are Socialists, Marxists, and generally people on the Left of British politics, several of whom have been suspended or ejected from the Labour Party over this issue.

Who or What is a woman, BBC, 30 Jan 2018
BBC ‘Who, or what, defines you as a woman?’ Featuring Katy Jon Went and Linda Bellos

Visible Transgender History

One vocal opponent (aka ‘TERF’ or a Radical Feminist who opposes the inclusion of trans women in female spaces and a term considered a slur by them despite its reasonably accurate abbreviated description) said this week that “Transgenderism wasn’t a thing. It didn’t exist 30 years ago.”

That is akin to the Australian MP, Bob Katter, who recently claimed that LGBTI people had only been around for 60 years.

The willful ignorance of the history of transgender, third gender, and gender non-conforming individuals, is astonishing here. Not to mention, the nearly 50-years-ago trans-washing of the Stonewall riots (1969) and the numerous trans women and transvestites involved in protesting police violence and state criminalisation of LGBT people. 

“people have been crossing gender boundaries for millennia and in all kinds of civilisations” – Christine Burns, History Today

All of these transgender people (a third of whom are trans men) and thousands more clearly existed 30 years ago and had surgeries more than 40 years ago:

Lili Elbe (1882-1931), Alan L. Hart (1890-1962), Michael Dillon (1915-1962), Roberta Cowell (1918-2011), Christine Jorgensen (1926-1989), Jan Morris (1926-), Jacqueline Charlotte Dufresnoy aka Coccinelle (1931-2006), Renée Richards (1934-), April Ashley (1935-), Lou Sullivan (1951-91), Caroline Cossey (1954-), Stephen Whittle (1955-). 

Medical Research & Mutual Respect

“Respectful, calm debate is necessary. How society and medicine deal with gender requires critical review in terms of the potential for unintended harms, even if there are no easy answers.” – Dr Margaret McCartney: Medicine must do better on gender, BMJ

Ongoing research is clearly needed and continues to show a biological/nature more than social/nurture origin of gender identity without it being a question of respecting people’s self-identity, whether part of gender dysphoria or not – something I struggled with for years

“Considerable scientific evidence has emerged demonstrating a durable biological element underlying gender identity. Individuals may make choices due to other factors in their lives, but there do not seem to be external forces that genuinely cause individuals to change gender identity. Although the specific mechanisms guiding the biological underpinnings of gender identity are not entirely understood, there is evolving consensus that being transgender is not a mental health disorder.” – Endocrine Society

We sorely need a message of mutual respect and inclusion not trans exclusion, but the way it is being discussed in a verbally violent polarised way is making it a debate about people’s identity, human rights, legal protections (I admit these go both ways within the EA, but not the GRA) and making it seem as if trans women don’t care about natal women’s rights to freedom from abuse.

We should be fighting abuse together

Violence towards women is something that should not be projected onto the vast majority of trans women as if it were some kind of demonising 1980s homosexual moral panic.

We need to fight and protect against Domestic Abuse and Sexual Violence (DASV) together not apart.

The majority of the victims are indeed women (including trans women) and the majority of the perpetrators are men – 90% of whom are known to victims, so the idea of ‘stranger danger’ and men using female self-identity to access women’s safe spaces is an extreme rarity and not indicative of real trans lives. 

Transgender Day of Visibility TDOV
Transgender Day of Visibility TDOV, 31 March #TDOV2018

Past and Present Inspiration to be the Change that makes a Difference

The inspiration of dreamers

One of the first records I bought was Imagine by John Lennon and like him, I’ve always been a dreamer. I’ve always believed the world could be a better place. His life like other great dreamers was cut short by violence.

“Imagine all the people living life in peace. You may say I’m a dreamer, but I’m not the only one. I hope someday you’ll join us, and the world will be as one.” – John Lennon

Martin Luther King had a dream, was also shot dead, and whilst he precipitated change in his country, yet the work goes on. Black Lives Matter shows the need to keep at it, that progress is not instant but builds a head of steam and gathers momentum. It took 46 years from MLK’s “I have a dream” speech until Barack Obama became the first black President.

Eight years before MLK’s speech Rosa Parks refused to give up her seat to a white man on an Alabama bus back in 1955. Nine months before Parks, a 15-year-old teenager, Claudette Colvin did the same. These women had had enough of being pushed around and treated as second class because of both the colour of their skin and their sex – double discrimination and oppression, because “we don’t live single issue lives” – Audre Lorde.

The Tipping Point

The 1969 Stonewall Inn riots that kicked off the LGBT Pride movement were actually the third resistance event in a US city against Police homophobia and transphobia (LA, 1959; San Francisco, 1966), but the tide had turned. The people fought back.

Other movements like #MeToo, #GenderPayGap, and #MarchForOurLives – one of the biggest youth protests since Vietnam, create momentum and a tipping point when people say enough is enough.

What inspires me to keep going in my activism is both the history of past examples: Lennon, MLK, Rosa Parks, and Audre Lorde:

“I am not free while any woman is unfree, even when her shackles are very different from my own.”

But also the role models of now. Like Parkland, Florida’s amazing Emma Gonzalez or Malala Yousafzai

“One child, one teacher, one book, one pen can change the world.”

“If one man can destroy everything, why can’t one girl change it?”

We haven’t arrived, there is more to do

We haven’t yet reached the tipping point on, for example, FGM, for which there’s not been a single successful prosecution yet in the UK.

For a supposedly developed, civilised world we are in a mess. There remains so much more to be done on people trafficking, on equality and diversity, on mental health compassion and advocacy, on welcoming refugees and migrants, on giving everyone similar educational opportunities, on ending gun violence.

“Never doubt that a small group of thoughtful, committed citizens can change the world. Indeed, it is the only thing that ever has.” – Margaret Mead

Be different, be the one and not the many, and make a difference

Being able to reflect on history means I know that change can and does happen, and each time it began with one person. A past relative of mine wrote the speeches for William Wilberforce in the UK to end slavery, another worked as a spy and interpreter alongside Tito in Yugoslavia with the resistance against the Nazis.

We can make a difference, and it begins often with a small act of resistance and others then joining you. Be the person who says “enough is enough”, and “now is the time”. 

We can be the change:

“If we could change ourselves, the tendencies in the world would also change. As a man changes his own nature, so does the attitude of the world change towards him. … We need not wait to see what others do.” – Mahatma Gandhi

And we should not wait:

“Change will not come if we wait for some other person or some other time. We are the ones we’ve been waiting for. We are the change that we seek.” – Barack Obama

Stephen Hawking, a long history of defying the odds of the dice thrown him

Stephen Hawking, 1942-2018

Stephen Hawking, a fellow alumnus of my adolescent alma mater, St Albans School, has just died, over 50-years after he was forecast to by doctors upon his diagnosis of Motor Neurone Disease. Stubborn and resilient to the last, he also added humour to help overcome his physical and mental health challenges.

“Life would be tragic if it weren’t funny.” – Stephen Hawking

“Keeping an active mind has been vital to my survival, as has been maintaining a sense of humour.”

Even in his older years he still regarded himself as a “child, who has never grown up”, maintaining his curiosity till the end. Best known for A Brief History of Time – on many people’s shelves but less often read, we were lucky to have had his challenging mind and courageous heart on this planet and in this universe for so long.

“We are just an advanced breed of monkeys on a minor planet of a very average star. But we can understand the Universe. That makes us something very special.”

Hawking was a profound thinker who found women more complex than the universe, questioned religious and scientific views alike, but for all his deep wisdom and intelligent theories, I like his saying that –

“It matters if you just don’t give up.”

At school, apart from traditional studies, he messed around manufacturing fireworks and building computers, the latter inspired and aided by his British-Armenian Maths teacher Dikran Tahta, of whom Hawking said:

“…behind every exceptional person, there is an exceptional teacher”.

Although intelligent, Hawking was initially not very hardworking nor academically successful and used risky tactics in both his studies and when coxing an Oxford University boat crew resulting in a few scrapes and crashes. Too busy “enjoying himself” rather than working, he spent an average of just an hour-a-day on his degree. 

“I was never top of the class at school, but my classmates must have seen potential in me, because my nickname was ‘Einstein.'”

He described himself as essentially an introvert yet needing the stimulation of others. Speaking on Desert Island Discs, Stephen Hawking said: 

“I need discussion with other people to stimulate me. I find it a great help in my work to describe my ideas to others. Even if they don’t offer any suggestions, the mere fact of having to organise my thoughts so that I can explain them to others often shows me a new way forward.” 

He did not see progress as inevitably leading to utopian improvement, instead, he cautioned that greater inequality could result.

“Everyone can enjoy a life of luxurious leisure if the machine-produced wealth is shared, or most people can end up miserably poor if the machine-owners successfully lobby against wealth redistribution. So far, the trend seems to be toward the second option, with technology driving ever-increasing inequality.” Hawking on Reddit

Given that the announcement of his death came on the same day as the reigniting of Cold War tit-for-tat expulsions between Britain and Russia, and sitting alongside the incendiary dialogue between North Korea and the US, one hopes that Hawking was wrong that:

“I believe alien life is quite common in the universe, although intelligent life is less so. Some say it has yet to appear on planet Earth.”

To most people, it is Stephen Hawking’s mind that inspires or his positive attitude in overcoming disability. To me, it was his attitude to life and his mental health that encourages me.

“Intelligence is the ability to adapt to change.”

His changing health being the biggest adaptation he had to choose to deal with. He recognised that you could not be angry with the world and be a part of educating it.

“People won’t have time for you if you are always angry or complaining.”

Focus on the good, on what you have, be a glass-half-full person:

“My advice to other disabled people would be, concentrate on things your disability doesn’t prevent you doing well, and don’t regret the things it interferes with. Don’t be disabled in spirit as well as physically.”

Not only intelligent but wise Stephen Hawking used humour to help overcome his physical and mental health challenges, his legacy is his spirit as much as his mind. He chose Je ne regrette rien, on Desert Island Discs, and that is as inspirational an attitude as all his writing.

 

Norwich Reclaim the Night – Fighting for Safer Streets not Infighting

The third Norwich Reclaim the Night took place on International Women’s Day 2018, spearheaded by UEA students and young intersectional and international feminists. It was inclusive of trans and non-binary people, as well as men, focusing on safety for all not gender. Sex worker freedom from violence, intimidation and harassment was also signposted. This was feminism for all without any infighting or exclusion.

Rallying talks and emotive poetry (all with content warnings) raised the issues of violence against women, of “Yellow Peril” racism on the streets, of domestic and sexual abuse, of hate crimes, and of the need to take back and create safe streets for all. The evening began with a talk about Leeway domestic violence and abuse services and also fundraised for them.

“Many marches are women-only and sadly some groups have discriminated against trans participants… We came out to show that Norwich is no longer a place where you can be harmed or discriminated against for the colour of your skin, your faith, gender, sex, nationality or sexual orientation.” – UEA event organising group

March chants – and Poppy Rose was in good voice, included:

“Love, not hate
Makes Norwich great!”

and 

“Claim our bodies
Claim our right
Make a stand
Take back the night!”

Norwich Reclaim the Night marchers 2018. Photo © Katy Jon Went
Norwich Reclaim the Night marchers 2018. Photo © Katy Jon Went

The march of some 50-plus people was one of solidarity, safety, and sensitivity, looking after the welfare of everyone involved, several of whom spoke of surviving sexual abuse or other forms of harassment. 

Spanish feminist solidarity at Norwich Reclaim the Night 2018. Photo © Katy Jon Went
Spanish feminist solidarity at Norwich Reclaim the Night 2018. Photo © Katy Jon Went

A number of young Spanish feminists found the event on Facebook, and were surprised more wasn’t happening on International Women’s Day whilst reflecting with sadness that they weren’t home in Spain during its first nationwide feminist strike of some 5 million women.

During the march, some dozen men on the streets asked me what it was about – there was no mockery but positive approval. Women standing in the queue for nightclubs gave us whoop-whoops as we passed, a couple of times cars honked their horns in solidarity.

This is indicative of how positive Norwich can be.

Unlike other Reclaim the Night events across the country, such as in London, which is considered a ‘women-only’ march, Norwich’s variation promotes an all-inclusive attitude towards supporting all individuals who may be affected by sexual harassment. Second year student, Ryan Jordan, who also delivered a speech and performed several poems, said,

“When I performed, my heart was pounding at first. But in the second half, I thought, ‘I’m with people who are amazing, and in Norwich you feel that you can do anything, unlike London…You’ve got a beautifully different array of people. It feels so safe. And UEA has always been very accepting. I feel okay being myself, and I feel that’s what Reclaim the Night is about.” – Ryan Jordan, as reported by Chloe Howcroft

As an invited speaker, for the second year running, I was loathed to draw attention to the issues of trans people, particularly trans women, and especially on #IWD, but current media headlines necessitated it and it was a safe place to do so given how inclusive an event the organising team had made it.

Here’s what I had to say:

Norwich Reclaim the Night 2018 speech

“Reclaim the night is an annual march … intended to reclaim bodily autonomy and space that is often stolen from us by gendered and sexual violence”
Or so says CUSU.
 
Student-organised Reclaim the Nights tend to be women and non-binary, and male allies and victims inclusive – many don’t even mention trans inclusivity as it’s taken for granted that trans women would be included in women.
 
Meanwhile, “London Reclaim The Night is a women-only march.” and and some groups within the London Feminist Network have actively organised against trans or sex worker inclusivity.
 
Manchester, Brighton, and happily Norwich etc are all trans inclusive.
 
“All genders welcome. This is a sex-worker inclusive event, and we actively advocate for the decriminalisation of sex work. This is also an explicitly trans inclusive march. Given the chequered history of Reclaim the Night elsewhere in the country, we consider this vital to state clearly, and to do all we can to challenge the worrying rise of so-called radical feminism” – Brighton
The UEA-led Norwich Reclaim the Night proclaims “let’s make Norwich safe for everyone” 
 
Trans people are no safer on the streets than cis gender women, creating safe spaces on our streets, at our workplaces, in our homes (where 90% of DASV occurs among people we know, ie not stranger violence) is about protecting the vulnerable and policing the aggressors, not stereotyping and dividing down overly-simplistic/reductionist gendered lines. 
 
Solidarity, inclusivity, and intersectionality should be with all victims of violence and gender-based oppression. 
 
We should be fighting oppression, arm-in-arm, not fighting each other.
 
Artist and friend, Katherine Gilmartin, says:
 
“Boss babes see one another fighting for not with other women and systems.”
One Billion Rising, International Women’s Day and Reclaim the Night are all occasions when I prefer to emphasise women and girls and not draw attention to trans specific issues, but the current heat on trans women makes it unavoidable.
 
Katy Jon Went speaking at Norwich Reclaim the Night. Photo by Helen Burrows
Katy Jon Went speaking at Norwich Reclaim the Night. Photo by Helen Burrows

It is claimed that trans women mark the same level of risk to cisgender women as cisgender men do when in fact they are themselves at a higher risk of some types of abuse and attack (and ironically trans women as perpetrators of extreme violence pose a greater risk to men rather than women!)

 
This debate has not moved on in a year and trans women remain under fire for “Not being real women”. It’s time for all women, all minorities and/or oppressed to stand together for equality, human rights and mutual respect. It’s #PressforProgress not regress.
 
Reclaim the Night and Take Back the Night began in the late 1970s, a time when women and LGBT people had been standing side by side to advance gay rights and women’s rights. 1970s American lesbian radical feminists embraced their trans sisters until the 1979 publication of Janice Raymond’s Transexual Empire and attacks on Sandy Stone. Now it appears some women and media muck-rakers are trying to take us back to the 70s! 
 
It’s an age-old war fast becoming an old age war. It is dividing feminists of one generation from feminists of the next. It is defeating our common aims of reducing violence and oppression because we are divided against ourselves. 
 
Today has been used by a number of feminists as an opportunity to leave the Labour Party en masse for its defence and inclusion of trans women (in accordance with equality laws).

Transgender activists and the real war on women, Judith Green, The Spectator, 8 March 2018

The first attack, I mean “free speech debate”, that I saw in the media was timed to coincide with International Women’s Day and was by Judith Green of A Women’s Place UK calling it “transgender activists and the real war on women“.

I would have thought that the real war on women was from Boko Haram, Saudi Arabia, FGM, everyday sexism and stereotyping, Harvey Weinstein, #MeToo and
 
TimesUp, Norwich Reclaim the Night 2018. Photo © Katy Jon Went
TimesUp, Norwich Reclaim the Night 2018. Photo © Katy Jon Went

Not from a handful of trans people who in almost equal numbers now are traversing the gender divide and leaving biological birth essentialist determinism behind thus showing that neither the gender construct nor birth lottery need define you. Surely, that IS feminism?

We are stronger together than tearing each other apart. I am proud and pleased that the April WOW festival in Norwich, like Reclaim the Night, is trans and non-binary inclusive, male allies and victims of abuse and gender role oppression also.
 
It is time we stood together, 
it is time we rise up together, and
it is time we marched together, 
 
to reclaim the media high ground, 
to reclaim our study and workplaces, and
to reclaim the day and the night as sisters diverse but not divided!
 
For united we stand, divided we fall. 
Safe streets for women, trans and all!
 

Norwich Reclaim the Night 2018. Photo © Katy Jon Went
Norwich Reclaim the Night 2018. Photo © Katy Jon Went