Tag Archives: Genocide

Homosexuality and Holocaust Memorial Day, A Gay Jewish Hero

Why is Holocaust Memorial Day even necessary still? Because 1-in-20 people think the Holocaust never happened. Because 1-in-12 think it is exaggerated. Because genocides of people by ethnicity, faith, or sexuality, still happen. Because anti-Semitism, anti-Romani, anti-disabled, homophobic and transphobic feelings still exist. Running the Human Library in the UK, I see people’s incredulity at the persecution and prejudice still experienced by some minority groups. Jewish, Romani, Gay, Disabled, Transgender were all human books this last week. They were all persecuted by the Nazis too. Prejudice that is so often based upon stereotyping and scapegoating. Beliefs based on racial or heterosexual purity or supremacy. Eugenics and abhorrent forms of evolutionary biology. 
 
In the last week, a leading Nigerian police chief has told gay people to leave the country, a gay Brazilian MP has left the country because of the far-right leader’s overt homophobia and having received death threats, Chechnya continues to persecute, imprison and apparently kill gay people. Uganda, Saudi, Da’Esh/ISIS territory and 70 other places criminalise being LGBT, some with the death penalty. Many countries demand that transgender people are sterilized so they cannot reproduce. Hungary is pushing to set up integration camps for Roma; China has reeducation camps for Muslims. Anti-immigration, Brexit, Make America Great Again anti-Muslim or Mexican declarations are all symptoms too. 

What’s in a word?

“Sticks and stones…” Shoah, Holocaust, Jew, Sodomite, Gay, Queer, Persecuted, Interned, Tortured, Killed… Jews and Gays shared a common status as victims of Nazi hate. Some people were Jewish and gay, wearing a pink triangle over their yellow star for double humiliation and awaited horrors including torture, rape, and death.
 
70 years before the Holocaust, in 1868, the term homosexual was first used in private correspondence and the next year in print, trying to repeal the Prussian penal code on same-sex relations, a code that inspired the 1871 Paragraph 175‘s criminalising of homosexuality that continued through the Nazi-era despite a 1929 attempt to end it. A law not lifted till 1969! 
 
There was no 1945 full and true liberation for gay people in concentration camps, Jewish or otherwise. They were still seen as criminals. It is estimated that 50,000 were imprisoned and 20% of them interned in concentration camps with fewer than half surviving. Both gay men and transvestites were targeted. In 1938, the Institute of Forensic Medicine recommended that the “phenomena of transvestism” be “exterminated from public life.” LGBT was pathologised by the Nazis, by the church, and by medicine.

Magnus Hirschfeld

Also, in 1868 a Jewish boy was born. He was to become an eminent social philosopher, doctor and sexologist. He would also grow up to be gay. His name was Magnus Hirschfeld.
 
Towards the end of the nineteenth century, he travelled widely, lectured and wrote. He also experienced the gay sub-cultures of Chicago and elsewhere, exploring the phenomena in Tangier and Tokyo as well as Rio de Janeiro.
 
Hirschfeld became interested in gay rights when he noticed that many of his patients being treated for depression were actually gay and committing suicide because of it. In 1896, one such patient, an army officer, did just that and wrote about the reason in his Selbstmord (“self-murder”/suicide) note.
 
In 1897, aged just 29, the Prussian (now in Poland) physician was living in Berlin and angered at the Oscar Wilde trial he founded the Wissenschaftlich-humanitäres Komitee or “Scientific Humanitarian Committee” – the world’s earliest gay rights movement. He wanted to advocate justice through science to counter both homophobia and indeed racism (which he also wrote about and saw anti-Semitism a part of) by countering prejudice based pseudo-science with true science. 
 
Whilst in France, Hirschfeld finished a book he had been writing during the 1930s, Rassismus (“Racism”). It was published posthumously in English in 1938. He wrote that the purpose of the book was to explore “the racial theory which underlines the doctrine of racial war,” saying that he himself “numbered among the many thousands who have fallen victim to the practical realisation of this theory.”
 
Magnus Hirschfeld at a costume party at the Institute of Sexual Research, 1920
Magnus Hirschfeld (far right with glasse, holding the hand of his lover, Karl Giese) at a costume party at the Institute of Sexual Research, 1920. Credit: Photo courtesy of Magnus-Hirschfeld-Gesellschaft e.V., Berlin.

The Institute for Sexual Knowledge

In 1919, Hirschfeld founded the Institut für Sexualwissenschaft (“Institute for Sexual Knowledge/Science”) including the Museum of Sex. Over 14 years it gathered huge research on tens of thousands of cases and LGBTIQ diversity.
 
In May 1933, just months after the Nazis took power, Hirschfeld’s Institute was sacked by a group of university students belonging to the  from the National Socialist Student League. They stormed into the building (above which he lived with his lover Giese but was away) shouting “Brenne Hirschfeld!” (“Burn Hirschfeld!”), beat up the staff and smashed up the premises before later in the day the Nazi paramilitary Brownshirts showed up to burn thousands of books and files. The institute was then closed permanently by the Police.
 
Hirschfeld was away on a speaking tour during the crackdown and never returned to Germany, dying of a heart attack in 1935 instead. His lover Karl Giese killed himself in 1938 and his own relatives like Hirschfeld’s sister were gassed in a concentration camp in 1942. Both Hirschfeld and his lover were known to crossdress and were often referred to using feminine pronouns. 
 
In 1933 we lost 50 years of LGBTIQ study and 20s era queer culture and openminded society. In 1935 and 1938 with the deaths of Hirschfeld and Giese we lost two queer heroes who lost family to the Holocaust and were triply persecuted for their faith, ethnicity and sexuality.
 
We don’t live single issue lives as Audre Lorde said, we need to stand up for others, whether their persecution intersects with our own or not. We all know Niemoller’s poem – “First they came for…” Or do we, when a third of people now know little about the Holocaust and 20% of 18-34s in France have not heard of it!  Remember – Lest we forget!
 
Bergen-Belsen "To the memory of all those who died in this place" © KatyJon
Bergen-Belsen “To the memory of all those who died in this place” © Katy Jon Went

Holocaust Memorial Day principally affected Jews but also countless others

Holocaust Memorial Day, 27 January

Last 27 January I went to two Holocaust Memorial Day events. No I am not Jewish, nor were all the victims of Hitler’s Endlösung “Final Solution”, Mengele’s experiments, and the Nazi Aryan utopian dream – which was a dystopian nightmare for everyone else.

Bergen Belsen First Anniversary of Liberation 15 April 1946 "Israel and the World shall remember" © KatyJon
Bergen Belsen First Anniversary of Liberation 15 April 1946 “Israel and the World shall remember” © KatyJon

I did however study and teach Hebrew and aspects of Judaism in my past. I also visited the concentration camp, Bergen-Belsen, when I was 15. Today marks the 71st anniversary of the liberation of Auschwitz by the Soviets and Holocaust Memorial Day.

One internee at Belsen was Josef Čapek from Czechoslovakia a Cubist painter, cartoonist, writer and playwright. He wrote the utopian play “Land of Many Names” and is credited by his brother as being the first to invent and use the word “robot”. He was critical of Hitler and Nazism and was arrested in 1939. Whilst interned he managed to write “Poems from a Concentration Camp” but died in 1945, shortly before liberation.

Escaping Hitler

Joe Stirling - Escaping Hitler by Phyllida Scrivens
Joe Stirling – Escaping Hitler by Phyllida Scrivens

Joe Stirling, A Jewish teenage escapee from Nazi Germany, whose parents died in Sobibór concentration camp, lives in Norwich and continues to tell his survival story. Recently published as “Escaping Hitler“, it is a reminder to people of the Nazi Holocaust and the triumph of the human spirit. Joe has led an interesting and fulfilling life since arriving in England and is part of the Human Library project where he regularly regales people of all ages with his wit and wisdom.

Genocide of the different and ‘deviant’

As an LGBTI person and outspoken human rights activist, I could well have ended up in a concentration camp alongside Jews, Slavs, Roma, disabled people and many more. Sexuality, mental health, religious non-comformism, criticism of the state, ethnic origin were all factors that could have had one sent to a concentration camp and/or exterminated by bullet or Zyklon B gas – as hauntingly revisited in Philip K. Dick’s novel and now Amazon series, ‘The Man in the High Castle‘. Yes, Hitler singled out the Jewish race for a very particular and poisonous genocide, but others suffered too.

Many people don’t realise that Romany gypsies, those with mental and physical disabilities, abortionists, Jehovah Witnesses, non-conformist pastors and clergy, certain intellectual opponents, communists, and tens of thousands of homosexuals were sent to concentration camps by the Nazis, of which there over 1000, possibly many times that number spread across occupied countries, at least a dozen of which were extermination camps – to remove Lebensunwertes Leben “life unworthy of life”, especially the Jews.

Hundreds if not thousands of people were experimented on by Mengele, with castration, forced sex change interventions, growth hormones. Those born different, disabled, intersex or twins, were especially targeted for his torturous experiments.

Auschwitz-Birkenau concentration camp
Auschwitz-Birkenau concentration camp

Homosexual Holocaust

Labelled vice, degenerate, a plague, gay and bisexual men, many of whom were also Jewish, ended up incarcerated, experimented on, castrated, or killed.

“We must exterminate these people (homosexuals) root and branch… We can’t permit such danger to the country; the homosexual must be entirely eliminated.” – Heinrich Himmler

Furthermore, in 1945, they were not released but transferred to civil prisons as their sexuality remained illegal until 1968/9. Paragraph 175 outlawing homosexuality had rarely been enforced until Hitler took power in 1933. Germany only apologised in 2002 to the homosexual community for what happened to them before, during and after the Second World War.

Labeled as Different, less deserving

Pink triangles, like the yellow star of David patch for Jews made by two yellow triangles, were sewn on to the camp clothes of homosexuals, but the same symbol also marked out rapists, paedophiles and other “sexual deviants”.

Black triangles were used for Roma, mentally ill, pacifists, anarchists and more. Later Roma badges were brown. Numerous other groups of people were classified, badged, and interned, or killed.

There was an outcry this week when it transpired that asylum seekers in Cardiff were being forced to wear coloured identification wristbands. If this were a music festival, and it were by age or event it would be quite different. After complaints the Clearsprings Group scrapped the policy.

Fear of difference drives prejudice. This week Trevor Phillips, former EHRC chair, has said that we should accept that British Muslims are “different” from the rest of society, and respect that, others have responded that we should not have to accept their difference.

Danube Jewish Monument, Budapest, Hungary
Danube Jewish Monument, Budapest, Hungary

A memorial, to Jews shot and dumped in the Danube in Budapest, 1945, is a poignant image that is also beginning to symbolise the plight of migrants and refugees from current wars and genocides. “Shoes on the Danube Bank” was created  by Can Togay and sculptor Gyula Pauer and shows just the left-behind shoes of the Jewish victims. Empty shoes have come to symbolise both silent protest at the Paris climate conference, and the positive response of communities to asylum seekers by offering shoes, including in Budapest.

Ethnic Cleansing not uniquely Nazi

Sadly, history and Hegel teach us that men and nations learn little and we do end up repeating the mistakes of the past. That is why the Holocaust and other genocides should be remembered. It’s easy to complain about human rights abuses and ethnic cleansing when it’s happening but wisdom is spotting the signs that it is about to happen. That means highlighting the laws and language that begin to scapegoat and marginalise, to discriminate and criminalise based upon sex, gender, faith, health, colour, race and ethnicity.

We can already see it in the political invective against “a bunch of migrants” (David Cameron in PMQs today), Donald Trump and Sarah Palin’s calls for American Muslim expulsion, and in the extremist cleansing by Islamic State of Yazidis, Christians, gays and non-Sharia Muslims. Meanwhile Syria continues its own purge, Turkey, Saudi Arabia subtly try to target Kurds and Shia, Israel treats Arab Israelis and Palestinians as second class.

Remembrance may avoid Repetition

As Santayana said, “Those who cannot remember the past are condemned to repeat it.” Sadly, most often, history teaches us that we do forget, repeat, and only learn from it after exhausting all other possibilities, as Aldous Huxley, Hegel, George Bernard Shaw and Abba Eban, all said in various ways.

“The most effective way we can combat this intolerance and honour those who survived and those who perished is to call on each other to do what the survivors have already done, to remember and to never forget.” – Steven Spielberg

We need to remember the Nazi Holocaust, Stalin’s similarly large-scale ethnic expulsions in Russia, state eugenics policies, Polpot’s purge in Cambodia, Rwanda, Bosnia, or the ethno-religious cleansing policies of ISIS or Boko Haram, and many more genocides and democides besides. It has happened more than once before and could, if not, is, happening again. That is why we remember Holocaust Memorial Day, so as not to repeat.

“First they came for the Communists
And I did not speak out
Because I was not a Communist
Then they came for the Socialists
And I did not speak out
Because I was not a Socialist
Then they came for the trade unionists
And I did not speak out
Because I was not a trade unionist
Then they came for the Jews
And I did not speak out
Because I was not a Jew
Then they came for me
And there was no one left
To speak out for me.”  – Pastor Martin Niemoller