RIP Gabriel Garcia Marquez, Magical Realist, Nobel Prize novelist, author of 100 Years of Solitude

The colourful Colombian Nobel novelist Gabriel García Márquez died in April at the ripe old age of 87 at his home in Mexico City. Although solitude was a recurring theme in his novels he leaves behind his wife of 56 years and two children. Gabriel José de la Concordia García Márquez, or Gabo, was born in March 1927 and at 45 he won the Neustadt International Prize for Literature and at 55 the Nobel Prize in Literature. He started out in law, but abandoned that for journalism and work as a foreign correspondent. He wrote for Bogotá’s El Espectador newspaper in the 1940s.

His literary style has been termed magical realism, a style that began in Latin American/Hispanic writing and which contains fantasy or unnatural elements in otherwise commonplace, mundane ordinary life. Think, Guillermo del Toro movies! No, not, Kung Fu Panda 2 but perhaps Pan’s Labyrinth (2006) or Cronos (1993). Surrealism, symbolism and subtle historical satire also make regular appearances as if works of surrealist art rendered in literary form.

As a result of this Spanish-language literature emerging from South America in the 1960s, it has also been called the Latin American Boom with such literary giants as Julio Cortázar, Carlos Fuentes, Mario Vargas Llosa and Gabriel García Márquez being key figures in its development and global renown.

Gabriel Garcia Marquez One Hundred Years of SolitudeHis most famous novel was One Hundred Years of Solitude (“Cien años de soledad”), published in 1967, and declared by a NY Times review to be “required reading for the entire human race” and the Guardian as “kaleidoscopically, mysteriously alive”. It has been translated into more than two dozen languages and sold tens of millions of copies.

“It’s just a small thing to even call it a book. It is a whole universe that’s been created that you’re being asked to step into.” – Patricia Smith, Associate Professor of Creative Writing, City University of New York

The book begins with the family patriarch’s scion, the now Colonel Aureliano Buendía, looking back on his childhood whilst facing a firing squad. Very evocative of an older era of Hispanic revolutionary times. The description of the early village settlement of Macondo, nestled on the bank of a river containing “polished stones…white and enormous, like prehistoric eggs. The world was so recent that many things lacked names…” is Edenic and utopic. Then comes the mysterious Melquíades and his gypsies, inventions, alchemy and a secret manuscript that would remain undeciphered for 7 generations of the somewhat doomed to repeat history family – another Latin American trait, fatalism. As his biographer Gerald Martin told AP it was “the first novel in which Latin Americans recognized themselves, that defined them, celebrated their passion, their intensity, their spirituality and superstition, their grand propensity for failure”.

Salman Rushdie described it as the “greatest novel in any language of the last 50 years”, but it wasn’t just any language, it was Spanish – a language almost as suited as English to passionate expression, with so many evocative words and idioms. It is said that English has perhaps twice as many words at its disposal but that “doesn’t mean that it can’t be just as expressive as English; sometimes it is more so.”

“One feature that Spanish has when compared to English is a flexible word order. Thus the distinction that is made in English between “dark night” and “gloomy night” might be made in Spanish by saying noche oscura and oscura noche, respectively. Spanish also has two verbs that are the rough equivalent of the English “to be,” and the choice of verb can change the meaning (as perceived by English speakers) of other words in the sentence. Thus estoy enferma (“I am sick”) is not the same as soy enferma (“I am sickly”). Spanish also has verb forms, including a much-used subjunctive mood, that can provide nuances of meaning sometimes absent in English. Finally, Spanish speakers frequently use suffixes to provide shades of meaning.”

I remember trying to read a Márquez novel in a post-A level Spanish literary class, and needing a dictionary constantly in hand. Though that interrupted the the flow of the narrative and slowed the comprehension, I was no less enthralled by the beauty and colour of the language, readily understood or not.

Márquez has been described as “the most popular Spanish-language writer since Miguel de Cervantes in the 17th century” and as having “outsold everything published in Spanish except the Bible.”

Upon accepting the 1982 Noble Prize for Literature, Márquez situated his fictional writing firmly in the real, the political, the crucible of civil wars, revolutions, exiles, people ‘disappeared’, “between reality and nostalgia was the raw material for my work”:

“The country that could be formed of all the exiles and forced emigrants of Latin America would have a population larger than that of Norway. I dare to think that it is this outsized reality, and not just its literary expression, that has deserved the attention of the Swedish Academy of Letters [Nobel committee]. A reality not of paper, but one that lives within us and determines each instant of our countless daily deaths, and that nourishes a source of insatiable creativity, full of sorrow and beauty, of which this roving and nostalgic Colombian is but one cipher more, singled out by fortune. Poets and beggars, musicians and prophets, warriors and scoundrels, all creatures of that unbridled reality, we have had to ask but little of imagination, for our crucial problem has been a lack of conventional means to render our lives believable. This, my friends, is the crux of our solitude.”

The opening lines of Love in the Time of Cholera (“El amor en los tiempos del cólera”, 1985) are literally bittersweet:

“It was inevitable: The scent of bitter almonds always reminded him of the fate of unrequited love…his most sympathetic opponent in chess, had escaped the torments of memory with the aromatic fumes of gold cyanide.”

Gabriel Garcia Marquez Love in the time of choleraWritten 18 years after One Hundred Years of Solitude, Love in the Time of Cholera is less fantastical but no less magical. Described as “a compelling exploration of the myths we make of love” by Barbara Hoffert, in the Library Journal, and the Independent wrote of it that “Few have written so passionately about the power of love”. The Daily Telegraph said of Márquez’ writing, that it was “Quite the nearest thing to sensual pleasure that prose can offer.”

In all the apparent hopelessness of Latin American existence, he, nonetheless, writes of a triumph of hope over experience and celebrates love in its many forms, including lovesickness, and at every age, even in the twilight of our lives. He reached the twilight of his existence and will remain loved by his family, fellow Latin Americans, and avid readers from most every nation alive.

Colombian president Juan Manuel Santos said of Márquez that he was Colombia’s “most loved and admired compatriot of all time” and has announced three days of official mourning.

[This article was first published here]

Novels

  • In Evil Hour (1962)
  • One Hundred Years of Solitude (1967)
  • The Autumn of the Patriarch (1975)
  • Love in the Time of Cholera (1985)
  • The General in His Labyrinth (1989)
  • Of Love and Other Demons (1994)

Novellas

  • Leaf Storm (1955)
  • No One Writes to the Colonel (1961)
  • Chronicle of a Death Foretold (1981)
  • Memories of My Melancholy Whores (2004)

Short Story Collections

  • Eyes of a Blue Dog (1947)
  • Big Mama’s Funeral (1962)
  • The Incredible and Sad Tale of Innocent Erendira and Her Heartless Grandmother (1978)
  • Collected Stories (1984)
  • Strange Pilgrims (1993)

Non-fiction Books

  • The Story of a Shipwrecked Sailor (1970)
  • The Solitude of Latin America (1982)
  • The Fragrance of Guava (1982, with Plinio Apuleyo Mendoza)
  • Clandestine in Chile (1986)
  • News of a Kidnapping (1996)
  • A Country for Children (1998)
  • Living to Tell the Tale (2002)

 

India gives equal rights to Hijra trans as third gender identity

India has, today, ruled in its highest court that transgender people, usually called Hijra there, will henceforth have the option to be recognised as a third gender and all forms, documents and facilities will have to provide for them as such. Whilst numbering some 2-5 million people or up to 1-in-200 of the population, they will be given minority rights, job quotas, full access to education, adoption and healthcare.

Hijras New Delhi India 1994

In development since 2009, and in time for India’s current elections, the Election Commission has also allowed for a third gender option, “Other”, on voting forms.

Justice KS Radhakrishnan, headed up the Supreme Court ruling and said:

“It is the right of every human being to choose their gender…Recognition of transgenders as a third gender is not a social or medical issue but a human rights issue…The spirit of the Constitution is to provide equal opportunity to every citizen to grow and attain their potential, irrespective of caste, religion or gender.”

Anita Shenoy, lawyer for the petitioner National Legal Services Authority (NALSA) said:

“We are quite thrilled by the judgement…The court order gives legal sanctity to the third gender. The judges said the government must make sure that they have access to medical care and other facilities like separate wards in hospitals and separate toilets.”

The case demanding equal rights first came to court in 2012 initiated by a trans-activist group led by trans Hindi film star Laxmi Narayan Tripathi. She said, upon hearing the ruling:

Hijra Kolkata India 2013

India is the world’s largest democracy yet especially in rural areas is far from an equal society. Tripathi proclaimed that, “The progress of the country is dependent upon [the] human rights of the people and we are very happy with the judgement.”

These rights are extended to trans and or intersex people that are living in a way that is different to their birth gender and yet also allows post-op transsexuals to legally choose their gender: male, female or transgender/other. Thus both binary and non-binary individuals are able to choose their identity, it is not a category that is being forced upon them but one they have fought for.

Western trans activists should remember two things here, firstly, that hijra=trans is not an exact Western/Eastern label match. The cultural evolution of their fight for recognition comes off the back of centuries of religious, social and cultural development, in context, and against different prejudices, classes and castes. Their identity was formed in the crucible of their history. We should not, therefore, seek to impose our LGBTI rights battles on their personal and political paths, we should, however, support them in their moves to self-assert their chosen identities.

Secondly, the concept of ‘third gender’ has been sought by them, whereas many in the West oppose that concept and fear its use in a 1930s anti-Semitic way to categorise and potentially segregate trans people as if with some kind of yellow star (Jews) or pink triangle (homosexuals).

Trans masculine identities in India

“If trans people are a minority with almost no rights in this country [India], transmen are a minority within that minority.” Just as “there are hijras, kinnars, mangalamukhis, aravanis, kothis, jogappas, shiv shaktis among trans women as identities, there is a wide range of trans masculine expressions”, says an Indian transman, one of 74 that co-signed a letter to the Indian Ministry of Social Justice and Empowerment, “We have many names to identify ourselves like bhaiya, thirunambi, gandabasaka, babu, ftm, trans man etc. For an umbrella term, to refer to us in all our diversity, we would like the use of the term, trans masculine. We do not identify with PAGFB [Persons Assigned Gender Female at Birth] which is what is being used in reports and meetings here to describe our identities. We strongly urge you to refer to us by identities that we assume, not ones that are imposed on us without due democratic discussions and consent.”

Another “term for FTM in Hindi is Sadhin“. Last November, an Indian trans man fled the country after being ‘outed’ by the media and sought asylum in the UK. This was before this week’s more positive news for trans rights.  Although more sparse, trans masculine support does exist in India, but they have a lower profile in society, media and rights activism.

[The above section of this post has been reblogged many times including on several transmen Tumblr blogs – read the comments and reposts there for more thoughts]

LGB Gay Rights in India

Meanwhile, LGB rights of India’s gays, lesbians and bisexuals, are still behind the times though, having recently restored an old British colonial law banning homosexual activity. India has granted these historical Hijra rights, yet still bans gay sex in a logical anomaly. How is gay sex to be defined now there are three genders? If a newly defined Hijra/Third Gender has sex with a man is it gay or straight sex? If a Hijra has sex with another Hijra is that homosexual?

Trans rights in Pakistan

Back in 2011 after actions that began in 2009 Pakistan granted “third gender” status and improved rights to trans people, for example on national identity cards, employment and inheritance rights. Whilst many Hijra end up begging, wedding dancing or in prostitution, Pakistan has been enterprising in employing them as official agents pursuing tax evaders. Apparently, recovery rates are up 15%!

LGBT rights in Nepal

Thirteen years ago Nepal’s LGBT activists initiated a campaign for full LGBT equality, which resulted in a landmark decision in 2007 but which took another 5-6 years for full implementation of trans equality. The court decision ordered the then government to scrap all laws that discriminated on the basis of sexual orientation or gender identity, and “that they study and implement a same-sex marriage policy, and that citizens be allowed to self-identify as a third gender on all official documents and registers.”

Nepalese activists have urged the government to use the word “other” rather than “third gender” or “trans” as a “more inclusive” term that allows full “self-identification”.

Trans rights in Bangladesh

Last year, Bangladesh also granted third gender rights and recognition to Hijras – a term in Bangladesh adopted by 10,000+ people including many male-to-female presenting individuals and some intersex persons. Cabinet Secretary Muhammad Musharraf Hossain Bhuiyan said: “They will be referred to as hijras in both English and Bangla. Any other translations to English would be misleading.”

Non-Western Trans terminology

Across India, South and Southeast Asia numerous terms describe gender non-conforming people in ways which, because of cultural, historical and religious differences, are not totally synonymous with Western usage of trans terminology. For example in Thailand and, Cambodia, they are called, Kathoey, elsewhere the most common term is Hijra, but we also find Aravani, Aruvani, Jagappa, or Chhakka (Kannada), Bambaiya (Hindi), Khusra (Punjabi) and Kojja (Telugu). In Pakistan, terms include Khwaaja sira, Khusra (trans), Zenana (crossdresser) and Narnban (eunuch).

Polynesian Samoa has its Fa’afafine, Tonga its Fakaleiti, and Hawaii and Tahiti their Mahu. Both fa’a- and faka- are prefixes meaning “like a” or “in the manner of” and fafine and leiti mean ‘woman’ or ‘lady’. On the surface, therefore, they would pass as the prefix trans- before woman, but Western legal, political and cultural transgender terminology should not be imposed on their cultural-historical usage of the terms.

Native Americas traditions

Numerous indigenous Native American tribes had gender options outside the seemingly conventional Western binary. Berdache was a term meaning effeminate male used by Westerners of some tribal members encountered. More recently, the preferred term is Two-spirit, but some tribes went beyond three to several gender expressions, roles and identities. The Mohave Indians had the terms Alyha (Male-born) and Hwame (Female-born) for their Two-spirit identities. “Two-spirit natives comprised a distinct social class within most of these tribal communities; for example, among the Hidatsa of the northern Plains, two-spirits were observed at no less than fifteen to twenty a village and typically pitched their tipis together in a group.”

Similarly, among southern Mexico’s Zapotec there were the Muxe/Muxhe possibly a variant of the Spanish word for woman, mujer, describing people born male but who behaved as female in role, dress or sexuality. Because the word described effeminacy across gender or sexuality it accounted for some 6% of the population in some studies.

Modern Western/Antipodean/Americas Gender Identification

Three or more genders?
Three or more genders?

Argentina, Australia and New Zealand all allow passports to be stamped with the full range of internationally allowable options: Gender – | M | F | X |. Despite it being explored and to some extent encouraged by the Liberal Democrats, the UK Passport and Identity Service seems to have mothballed any likely change in Great Britain. Although as of June 2014 it has now been tabled for another Early Day Motion in Parliament, though is perhaps unlikely to reach debate stages.

In Europe, Germany has recently allowed “other” as a temporary designation on birth certificates to allow families to delay decisions on children born with intersex differences. The Netherlands are considering a third category to protect trans people during transition.

All gender designation is ultimately sexism. However, in an imperfect and unequal world some level of gender designation for protection can benefit in the here and now. Ideally gender neutral bathrooms would be the norm, but how to protect the vulnerable? The sooner all nations accept fully equal sexual relations, parenting and marriage between two or more persons of any gender, the sooner we can dispense with legal gender designation.

More important than third or more genders, reinforcing the binary, opposing the binary, gender sexism, is the simple inalienable human right to self-identify. Restricting identification, whether legally or culturally, to just two genders goes against human respect and rights especially when medically there are dozens of conditions that can make typical birth-sex identification impossible, quite apart from gender identity issues and/or gender non-conformity. Celebrate diversity and difference and the right to self-identify, as Radhakrishnan has said: “It is the right of every human being to choose their gender” – and that includes “Other” and “None”, in my opinion.

This post is an extended edited version of an article that first appeared here.

More news sites coverage of this:
BBC World
The Guardian
The Times of India

The legacy of Sue Townsend, social commentator, book-lover, author of Adrian Mole and his Secret Diary

Adrian Mole Secret Diary Sue Townsend book cover montage
A montage of just some of the Secret Diary of Adrian Mole book covers over 30 years by Sue Townsend

Sue Townsend (1946-2014), creator of Adrian Mole, aged 13¾, has died of a stroke, aged 68. Despite failing her 11-plus exam, leaving school at 15, and being a three-child single mother by 23, she went on to write 17 books, 11 plays and receive half-a-dozen awards including two honorary doctorates. She shared the Freedom of Leicester, where she was born and based the Adrian Mole books, with Leicester-raised singer Engelbert Humperdinck. Her humble writing roots were not dissimilar to JK Rowling’s and she wrote for 20 years before being published. The first volume of Adrian Mole’s Diary was written was working 3 jobs and living on Leicester’s Saffron Lane estate.

Stephen Mangan, who played the television role of Adrian Mole in 2001, said on hearing of her passing, “Greatly upset to hear that Sue Townsend has died. One of the warmest, funniest and wisest people I ever met.”

A Portuguese edition of the Secret Diary of Adrian Mole
A Portuguese edition of the Secret Diary of Adrian Mole

The Adrian Mole books described the growing pains and internal worries of a teenage boy, his loves and woes, such as glue sniffing and ending up with model aeroplane stuck to his nose! Her first book, The Secret Diary of Adrian Mole, Aged 13¾ became one of the bestselling books of the 1980s in which it was also set.

Within a decade the first book had sold in excess of 2 million copies. To date some 20 million+ copies of the books have sold, as it has spawned numerous sequels and translations, making both Sue Townsend and Adrian Mole famous.

“Perhaps when I am famous and my diary is discovered people will understand the torment of being a 13 3/4 year old undiscovered intellectual.”

Indeed, that is how Adrian saw himself, an aspiring yet unrecognised intellectual with the following catch or caveat:

“I have a problem. I am an intellectual, but at the same time I am not very clever.”

This was evidenced by his confusing “Pride and Prejudice” with “Prejudice or Pride” and not getting the association of Pandora and Box – a tenth unpublished Adrian Mole novel was to have been titled “Pandora’s Box”. Similarly he confused the genders of Evelyn Waugh and George Eliot. His mother found his poetry funny rather than deep, because “she was not an intellectual”.

“Now I know I am an intellectual. I saw Malcolm Muggeridge on the television last night, and I understood nearly every word. It all adds up. A bad home, poor diet, not liking punk. I think I will join the library and see what happens.”

Books offer both the ticket and journey out of dead-end life circumstances. Townsend saw a life littered with literature and books as an opportunity for economic, mental, and social escape.

“To unlock the heavy outer door and to walk into the hushed interior, with the morning light spilling from the high windows on to the waiting books, gave her such pleasure that she would have worked for nothing.” – Sue Townsend, The Woman Who Went to Bed for a Year

Sue Townsend, Rebuilding Coventry
Sue Townsend, Rebuilding Coventry

In “Rebuilding Coventry“, a 1988 Townsend novel about Coventry Dakin, a woman on the run in London after killing her neighbour with an action man – he was in turn killing his wife at the time, she again writes of her novels characters’ love of books:

“I’ve always loved books. I’m passionate about them. I think books are sexy. They are smooth and solid and contain delightful surprises. They smell good. They fit into a handbag and can be carried around and opened at will. They don’t change. They are what they are and nothing else. One day I want to own a lot of books and have them near to me in my house, so that I can stroll to my bookshelves and choose what I fancy. I want a harem. I shall keep my favourites by my bed.” – Sue Townsend, Rebuilding Coventry

One obituary, in the Telegraph, describes her self-taught literary Damascene journey: “the internal, secret world of books increasingly played a central part in her existence. Having started on Richmal Crompton’s Just William, she quickly graduated to Jane Eyre, and from there to Dostoevsky. ‘Jane Eyre was the first book I read right through, non-stop,’ she said. ‘It was winter, freezing cold, and I remember seeing this thin light outside and realising it was dawn. I got dressed reading, walked to school reading and finished it in the cloakroom at lunchtime. It was riveting.’ She devoured ‘all the Russians, then the French, then the Americans. I remember getting in trouble for reading The Grapes of Wrath under my desk in a boring lesson.'”

Whilst Adrian Mole’s father read Playboy he read Charles Dickens by torchlight and wanted to escape his housing estate existence and find true love with Pandora. His were the trials of a teenage boy, intellectually and sexually thwarted, at one and same time. “Somehow,” writes David Walliams, “Townsend understood what is was to be an adolescent boy better than any adolescent boy.”

“I have realised I have never seen a dead body or a real female nipple. This is what comes of living in a cul-de-sac.”

Her novels featured wry humour, social commentary on class and economic inequalities, and an independent feminism and socialism. The working classes were seen as separate to the pro-Royal “Marks and Spencer set”.

“Well, there are people and people, aren’t there? It was hardly the Marks and Spencer set, was it? Tattooed grandfathers, single parents, Alsatians, delinquents and maladjusted children. Hardly a discriminating public was it?” – Sue Townsend, Bazaar and Rummage [Gwenda speaking]  (see more on this)

Germaine Greer, The Female Eunuch
Germaine Greer, The Female Eunuch

Although she is most famous for creating a teenage boy and all his adolescent angst, it was her female characters that most reflected her own ideals. For instance, Pauline Mole, Adrian’s mother reads Germaine Greer’s “The Female Eunuch“, cuts her hair short, goes on an assertiveness course, camps out at Greenham Common and seeks to become an independent woman. Similarly, love of Adrian’s life, Pandora, wants to be a free woman yet also a feminist mum, saying:

“I should like to have one child when I am forty-six years of age. The child will be a girl. She will be beautiful and immensely gifted. Her name will be Liberty.” – Sue Townsend, True Confessions of Adrian Albert Mole

Sue Townsend, Ghost Children
Sue Townsend, Ghost Children

In 1987’s “Ghost Children” Townsend explored heavier themes of abortion, body-image, abuse, bereavement, reconciliation and redemption – quite a departure from her usual fare but no less observationally sharp.

Her books appealed to boys and girls, and adults, alike and captured a snapshot of over three decades of British social and political life from Thatcher to Blair (see the satirical “Number Ten“). The Falklands, Old and New Labour, Tony Benn, old-school Communist OAP Bert, even the break up of the SDP all featured. Adrian espoused mixed political beliefs between his desire to get a paper round so that he could afford to go private to sort out his acne and his confusion over the cult and personality of Mrs Thatcher:

“I’m not sure how I will vote. Sometimes I think Mrs Thatcher is a nice kind sort of woman. Then the next day I see her on television and she frightens me rigid. She has got eyes like a psychotic killer, but a voice like a gentle person. It is a bit confusing.”

Tony Blair did not get off lightly in the books either:

“Glenn has been excluded from school, for calling Tony Blair a twat.”

Adrian’s obsession with Tony Blair is described in excerpts from Adrian’s middle-aged diary and his description of Blair surrounding himself, not with “Blair’s Babes” but rather, “Alpha Males” such as Margaret Beckett!

“I am not a trained psychologist but I am wise beyond my 40 years and think that I have discovered why Mr Blair was so keen to become a war leader and to swagger alongside George Bush. He thought it would give him another pair of testicles and would promote him to Alpha Maleness.”

She had planned to write one or two more Adrian Mole novels, the 10th and 11th, to cover the Coalition years of the current Government.

Read more reader suggested memorable quotes from Adrian Mole in the comments section of this Guardian piece.

Sue Townsend, The Woman Who Went to Bed for Year, Sue Townsend
Sue Townsend, The Woman Who Went to Bed for Year

Her last published novel in 2012, “The Woman Who Went to Bed for a Year“, described as “a funny and touching novel about what happens when someone stops being the person everyone wants them to be.” Reviews said it was “deeper and darker than comedy” (Sunday Times) and “Bursting with witty social commentary as well as humour” (Women’s Weekly). It is a witty and wry observation on life that will be missed.

Sue Townsend, will undoubtedly be missed, despite her few critics and doubters – as evidenced in some comment threads, but most especially for her warmth, generosity and a style of satire, so eminently British, that is paradoxically both sharp and soft on its targets. She was never vicious and left enough humanity in each character she penned or real people she had her creations criticise for each reader to be left to make up their own minds. Take just a sampling of some of the endearing praise on this theme that the media has printed over the last few days:

“…a political fantasy where the Queen is invited to move to a council estate after the creation of the British republic. It’s a gentle approach, but no less powerful for that. Her humour allows you to rise above the politicians and the divisiveness. No one ever got hurt or beaten up because of a Sue Townsend novel, but their conscience was raised nonetheless.” – Bob and Roberta Smith

“A lot of modern comedy is based on cruelty and snobbery, but she found decency and even heroism in Adrian’s delusions of genius, his pointless adoration of Pandora, and his loyalty to Bert Baxter.” – Frank Cottrell Boyce

“While her satire was sharp and scabrous, she treated her characters with a warmth that made them stay with us over the years…warm, satirical style” – Luke Wright

“So funny, without ever being cruel or mocking.” – Isy Suttie

“There was also a kindness in her writing. She treated her characters – and her readers – with such humanity. Always funny, always inclusive, and never cruel.” – Leviathan212 

“She was loved by generations of readers, not only because she made them laugh out loud, but because her view of the world, its inhabitants and their frailties was so generous, life-affirming and unique.” – Tom Weldon, chief executive of her publisher Penguin Random House UK

“However, what I love most about this book is that unlike a lot of modern comedy (and yes, I am partly to blame), Townsend’s writing is full of warmth.” – David Walliams (who wrote the foreword to the 30th Anniversary edition of the Secret Diary)

“Sue Townsend did social satire without contempt and cruelty.” – Linda Grant

Remembered, but never to be forgotten. Sue Townsend – through Adrian Mole, will keep a place of affection in readers’ hearts as strong as JK Rowling and Harry Potter.

The Adrian Mole series
  • The Secret Diary of Adrian Mole, Aged 13¾ (1982)
  • The Growing Pains of Adrian Mole (1984)
  • The True Confessions of Adrian Albert Mole (1989)
  • Adrian Mole From Minor to Major (1991) including Adrian Mole and the Small Amphibians
  • Adrian Mole: The Wilderness Years (1993)
  • Adrian Mole: The Cappuccino Years (1999)
  • Adrian Mole and the Weapons of Mass Destruction (2004)
  • The Lost Diaries of Adrian Mole, 1999–2001 (2008)
  • Adrian Mole: The Prostrate Years (2009)
Other books
  • Rebuilding Coventry (1988)
  • Mr Bevan’s Dream: Why Britain Needs Its Welfare State (1989) [non-fiction]
  • The Queen and I (1992)
  • Ghost Children (1997)
  • The Public Confessions of a Middle-Aged Woman (2001) [non-fiction]
  • Number Ten (2002)
  • Queen Camilla (2006)
  • The Woman Who Went to Bed for a Year (2012)

This article first appeared here.

Immigration controls, an arms race of rhetoric over rational realities and positive benefits

The Labour Party Shadow Cabinet Home Secretary Yvette Cooper has promised today to clamp down on immigration, yet a year ago, said Labour will not enter an “arms race of rhetoric on immigration” … yet does. What is more, she clearly believes in recycling as half of today’s speech on immigration is 13 months old.

In the polls Labour is barely a few points ahead of the Conservatives, despite their expenses debacle over Maria Miller, and is little more trusted than the Tories. Nobody trusts the Lib-Dems for having gone to bed with the Tory government in coalition leaving Nigel Farage and the further right UKIP free to wipe the floor with Nick Clegg in the TV political debates, that Labour and Conservative leaders refused to partake in. Politics and politicians are back to an all time low. So to resurrect trust, they pick an ‘easy’ subject, soft target – immigration, one on which UKIP do well at the polls, in order to gain political traction and voter empathy. If only it were not the wrong policy, feeding on fears and not hopes, as with  Clegg and Farage’s clash in the televised EU debate. Polls show UKIP on 25-29% for the European elections.

Russian immigrants disembarking from a ship at Brisbane in 1931It’s also bad timing as Britain’s first Asian male, of Pakistani immigrant parents, whose father worked hard as a bus driver, so that he could become Chase Manhattan Bank’s youngest VP at 25, becomes Equalities Minister in the Government. So as someone of ‘immigrant stock’ gets to the top, Labour complain about non-graduate immigration, the very parentage from which Sajid Javid emerged.

It is another form of class discrimination to have Australian-styled points systems for immigration, to only allow in highly skilled and qualified foreigners, and to turn away low-skilled desperate working class migrants – not very socialist.

She told BBC Radio 4’s Today programme that “exploitation attracted low-skilled migrants, when the UK should actually be trying to attract university graduates.”

Labour allegedly got it badly wrong on immigration in their last decade in power, as Cooper admits today, again, “the last Labour government got things wrong on immigration”, and that they were committed to reintroducing full exit checks at UK borders, previously scrapped by the Labour when they were last in government. Not an apology as such, and not really necessary, if, like me, you believe in immigration, multiculturalism and healthy workplace competition.

Protectionist policies are actually very nationalistic and counter globalisation and international aid. People willing to enter this country at their own expense to take on low paid jobs, to literally “get on a bike” – to coin a phrase that when last said by a Tory minister, didn’t go down well – to find a job, even if in another country, should be praised not pariahed.

Socialism only for one’s own country is a nationalistic self-interest. Worldwide betterment and welfare of all would embrace anyone working to feed their family. So long as decent minimum wage controls are in place to prevent employer exploitation then a fair wage is on offer to anyone willing and able to take the job. British people should already have a natural advantage due to their location, education, and own-language fluency – should, I say, but may not due to poor education, training, mobility, motivation etc. There is no need or ethical basis to protect ‘our own’ over ‘immigrant’ competition. To do so, rubbishes the ethics of socialism and international welfare in the name of national interest – for which, read, political self-interest, a phrase that David Cameron has also repeated today, “Britain’s National Interest”, which apparently “sum up everything we are about in Europe.”

So, as Yvette Cooper claims, if Labour win, they would make the exploitation of migrant workers a crime, I wonder if she is protecting their political interest rather than the welfare of migrant workers, who in the same breath she would restrict the numbers of, which is not protecting them. The real aim is to reassure British voters that they will not have undue competition for their jobs and hence Labour votes. But even Patrick Wintour in the Guardian sees the proposal as “legally fraught … giving the state greater control over the setting of wages in the private sector above and beyond the minimum wage.”

It is already illegal to exploit migrant workers, it is just hard to enforce, and workers are unlikely to complain for fear of losing their jobs, or not knowing their rights. So Labour is not bringing in anything new, just tinkering for political gain and to reverse their reputation on immigration.

Her measures are nothing new, and the current Government are already “doubling the maximum fine for employers found using illegal workers … a four-fold increase in fines for firms not paying the minimum wage and increased penalties for landlords housing migrants in illegal premises.” Blatant employment of substantial illegal immigrant workers already merits potential jail terms of up to two years and unlimited fines.

Yvette Cooper also said, “When people go to work in other countries in Europe they don’t expect to be able to claim benefits as soon as they arrive and likewise, I don’t think people should expect to when they come here,” – that could have been said just as easily by a Tory or UKIP spokesperson. The current rhetoric on immigration is knee-jerk political fear that it will cost them votes unless they at least ‘sound’ tough on immigration, and the causes of immigration.

Yet Cooper kept harping on about not having:

“an arms race in rhetoric, but practical policies instead”

She used the same phrase 13 months ago:

“But we won’t enter an arms race of rhetoric on immigration – and we hope the Prime Minister won’t either. That’s not honest, or good for Britain.”

It seems to be her favourite soundbite of the moment, if a moment can last over a year. Today, according to the  Guardian she was planning to attack the approach of UKIP, saying that having simplistic solutions:

“ramps up the rhetoric, raises false promises and expectations, undermines trust and confidence, and creates division and hostility …”

“We won’t engage in an arms race of rhetoric, and we reject the divisive politics of the right that promotes hostility instead of building consensus .”

“We will never compete in an arms race of rhetoric. We will never conduct the debate in way that whips up tensions and hostility.”

Last year, in the same speech, she accused the current Government of being:

“engaged in a frenzy of briefing and rhetoric

and ended by saying:

“It means no rhetorical arms race, just sensible and practical proposals…”

So, all that has changed is proposals have become policies, yet the rhetoric remains the same.

Take, for instance, last December, when Yvette was still on the same song in an article she wrote in the Daily Mirror that the Government’s ministers’ had:

“ramped up rhetoric looks more like panic than plan. Instead of chasing headlines that increase concern and hostility, David Cameron should concentrate on sensible policies to help. Labour won’t join in a Dutch auction of tough language that helps no one.”

Yet that is all Cooper’s words are, “tough language”, allegedly in response to having “listened and learned”. Rather, it is all politicians fearing the rise of UKIP and losing the moral and media battle on immigration. They are listening to the polls and not their political principles, afraid of losing the next election not of making a better world for us all to live in, one with a great multicultural Britain, without racism, prejudice and phobias of several kinds.

Cooper also chooses some strange examples and stereotypes in her speech, suggesting that immigration has given us “Trinidadians on our hospital wards” and that the Norman Conquest was immigration not invasion!

Brits living abroad in EUDespite some of the highest levels of immigration in Europe we also have one of the lowest unemployment figures and now the highest growth figures of all Western developed economies. So, clearly, immigration is good for us. We should not forget that over 2.2 million Brits have emigrated to Europe alone from our shores. It is time to end the “arms race of rhetoric” over immigration, by Labour, Tory, and UKIP, combatants and to start seeing immigration and multiculturalism as a blessing to British society, adding to its richness and diversity. Nobody is selling the positives of healthy immigration.

Motive for UK immigrationThis is an edited, updated version of an article I first published here. I’ve previously written about the scaremongering over Romanian and Bulgarian immigration and the positive benefits of immigration and multiculturalism since migrants are less likely to claim benefits, more likely to contribute fiscally and 99% come here for work, education and family, not for the alleged welfare benefits.

International Transgender Day of Visibility

Transgender Invisibility?

Yesterday was the International Trans Day of Visibility (ITDoV/TDoV), as such I shrugged off my Harry Potter cloak of invisibility and ‘outed’ myself – oh no I did that 7 years ago, or rather my partner did that for me! Ironically, as transgender people we are often all too visible to society if we do not “pass” well – something that many trans aspire to and many find psychologically and socially distressing if not achieved. What is true, however, is that for every trans you notice another 9 or 99 are invisible, because they’ve either disappeared into the general hubbub of society and are accepted as people first, and gendered persons of trans history second, or, they may be part of the invisible iceberg of trans not yet out. KJ in hat Industry Networking Night

This latter group, for whom gender identity becomes a self-aware issue typically by the age of 7 may on average stay hidden till coming out in their 40s. If families, partners, media and society were more accepting, less judgemental and ridiculing, then I am quite sure more would be out and visible. Perhaps, like International Coming Out Day, today is a day we can celebrate increasing safety for more trans to come out, not to be ‘outed’ as I was at first. People call me brave for being ‘out’, but I had no choice, being ‘outed’ to friends and family by my then partner. By then it was “in for a penny in for a pound”, a “sink or swim” choice.

Transgender Day of Visibility was started in 2009 by trans activist Rachel Crandall-Crocker, of Michigan, USA. It began as a Facebook event but grew to encompass all kinds of awareness and visibility-raising events.

Events on the day have included protests, actions, sit-ins, poetry, educational and social events, anything to show that the transgender community is a valuable part of society to be accepted and respected.

These positive publicity events are in contrast to the annual International Transgender Day of Remembrance (TDoR) held each 20 November where the tone is remembrance and commemoration of all those who’ve lost their lives, often violently, for being out or outed as trans. A Transgender Awareness Week has now formed in the week leading up to TDoR.

Prevalence of transgender people

The prevalence of transgender people in our communities is a hotly debated subject and one which is subject to several studies that are each seen as underestimates by the next one to be carried out. Numbers are made all the more likely to be on the low side by the difficulty of polling people who are not out or maybe trying to live discreet post-surgical lives. Surgery figures may only reflect those via recordable national health clinics and not those going privately or abroad for surgery.

Similarly being trans covers everyone from transsexuals at various stages of hormonal and/or surgical transition, occasional and full-time crossdressers/transvestites, and some trans who identify as a third or non-gender outside the binary of male and female.

Whilst transsexuals may represent just 0.1% of the population, non-surgical trans may be 1% or higher as only a fraction pursue surgery and many are not ‘out’ to everyone. Figures as high as 1.5% have been quoted and the numbers coming out each year are escalating as exponential rates as it becomes more safe to do so. I live in a city of 200,000 adults and know over 100 local trans personally and of another 50-100+. There will obviously be those I don’t know and those not out yet so 1-in-1000 is a gross underestimate and yet that is a figure considered high by the NHS.

More prevalence research data here: http://www.gires.org.uk/assets/Medpro-Assets/GenderVarianceUK-report.pdf http://tgmentalhealth.com/2010/03/31/the-prevalence-of-transgenderism/ http://en.wikipedia.org/wiki/Transsexualism#Prevalence

Reducing Transphobia

The best thing you can do on this Transgender Day of Visibility and on every day following it is to reduce the tacit acceptability of transphobia in humour, toilet/bathroom access, and general gendered sexism and stereotyping. Allowing teens to grow up in the gender or expression they are comfortable with. Encouraging teens to be free to be tomboys and/or effeminate, irrespective of birth gender.

In another article Mey, an Idaho based Latina transwoman activist, outlines 15 ways to support trans people on the day of visibility and every day.

Visible Trans Persons

In the UK we have many visible trans already such as the comedian and actor Eddie Izzard, Turner Prize winning artist and speaker Grayson Perry, LGBT Pink List topping radio and print journalist Paris Lees, several contributors to the Guardian newspaper such as Jane Fae, Juliet Jacques, Roz Kaveney; Prof of Equalities Law at Manchester Stephen Whittle, Christine Burns and many more besides. In business there is Kate Craig-Wood, an entrepreneur and founder of one of the UK’s largest IT groups. There’s comedians Bethany Black and Andrew O’Neill, and several other comics too, musicians like CN Lester, Thomas Dolby’s son Harper, and a magician, Fay Presto. I could go on and know of 100s of trans lawyers, doctors, activists in public life here in the UK alone.

In 2011 Channel 4 broadcast My Transsexual Summer and launched 7 British trans people into the limelight including friends of mine like Donna Whitbread, as well as Maxwell Zachs, Sarah Savage, Drew Ashlyn Cunningham, Lewis Hancox, Raphael Fox, and Karen Gale. Big Brother (UK and worldwide) has seen several trans winners and contestants including Nadia Almada, Luke Anderson, Lauren Harries, Alex Reid and Rodrigo now Rebekah Lopez.

April Ashley, Jan Morris and Caroline Cossey are all well known British women with open transgender histories. In the US Janet Mock, among others have blazed the way by being out and public in their defence of being themselves. Recently we’ve seen big names like Lana Wachowski of the Matrix films, Chelsea Manning of Wikileaks fame, Cher’s son Chaz Bono, and Laura Jane Grace of Against Me. Actors like Alexis Arquette, Candis Cayne (“Dirty Sexy Money”), Laverne Cox (“Orange is the New Black”) and Calpernia Addams, who recently advised Jared Leto on his Oscar winning role in “Dallas Buyer’s Club”. Nor is “Gender Outlaw” author Kate Bornstein to be forgotten. Dr Marci Bowers, is an American gynaecologist and surgeon and actually carries out gender/sex-reassignment surgery. There’s the US biologist and author of “Evolution’s Rainbow” Joan Roughgarden.

The names above are just a sprinkling of the hundreds of thousands of out trans people worldwide and possible even over a million or more yet to come out, I mean 1-in-1000 it would be 6-7 million worldwide. Here’s hoping that more trans feel comfortable being more visible each day as that would not only make their lives happier but society itself all the more accepting and embracing, which is good for everyone. We are not invisible nor scary – but a little afraid ourselves, talk to us. For more information about the transgender spectrum visit www.genderagenda.net.

Transgender Visibility Day (31 March) Bisexual Visibility Day (23 September) Intersex Day of Awareness (26 October) Transgender Day of Remembrance (20 November)